Thomas has always been my favorite disciple. In fact, I have always questioned why so many have attached such a negative connotation to his name. Doubting Thomas, the man who we were told to never imitate. That's what I was told anyway. Nobody in Sunday school wanted to be a Doubting Thomas. The Doubting Thomases were the Sunday School drop outs. But you know what else they were? They were the ones who made everyone else a little uncomfortable with their questions. And we always knew when someone was a Doubting Thomas by the sort of questions they'd ask. A Thomas would ask the sort of questions that nobody else asked, they would ask the sort of questions that no one had an answer for. The questions that we really weren't supposed to be asking. Or were they?
Then, there was me, a People-Pleasing, Doubting Thomas. I loved and honored the ones who taught me and yet I doubted the very fact that Thomas was actually a doubter. Deep in my little eight year old, Sunday School ridden heart, I felt that God was telling me a different story about Thomas. In fact, God was telling me that He really liked Thomas and He thought that someday, I'd be a lot like him. But as a young, growing Thomas, I never said anything about my doubt. I couldn't. Not until I understood why I doubted their truth. Until then, I'd be labeled: Doubter.
Through childhood and into adulthood, God has always taken me back to Thomas. I remember in high school, during my Sophomore year, God showed me-as He delights in revealing His mysteries- that someday I'd have a son named Thomas. Of course I would! I had thought at the time since Thomas was my favorite disciple, but there was something more. I still wasn't quite sure what it was that God liked so much about Thomas. Then, at twenty-three, I found myself driving down the highway in prayer. Thomas. The word, the name, the thought, the character, the truth of it, the hope of a son all sunk deep into my soul as if God had dropped it there for me as a reminder of my childhood hero. Thomas. It had been years since I'd read the story. Why try? I asked myself. I had read the story of Thomas uncountable times, attempting to decipher, nay, define what I sensed in my spirit. One more time. One more time, I thought. I know I'll find something.
And I did...at exactly the right timing. Check it out.
John 20: 24-29:
But one of the twelve, Thomas, was not with them when Jesus came. So the other disciples kept telling him, "we have seen the Lord!"
But he said to them, "If I don't see the mark of the nails in His hands, put my finger into the mark of the nails, and put my hand into his side, I will never believe!"
After eight days His disciples were indoors again, and Thomas was with them. Even though the doors were locked, Jesus came and stood among them. He said, "Peace to you!"
Then He said to Thomas, "Put your finger here and observe My hands. Reach out your hand and put it into my side. Don't be an unbeliever, but a believer."
Thomas responded to Him, "My Lord and my God!"
Jesus said. "Because you have seen Me, you have believed. Those who believe without seeing are blessed."
The process of seeking, knowing, and claiming truth as truth is indeed a process. I have noticed, after years of prayer and life experience, that Thomas shows us a perfectly mind-blowing example of this process.
In order to honor context, I'd like to go back to the beginning of this chapter to verse 19. Check it out. Before the disciples told Thomas that they had seen the Lord, they themselves had
seen the Lord. I find this important because of Jesus' prophetic statement at the end of the chapter. For me, growing up, this statement about who was blessed was referred to as a rebuke towards Thomas. Perhaps that is where the label "Doubting" was attached to his name? But Jesus wasn't inferring that Thomas had believed any more or less than the other disciples. Why? Because the other disciples first saw that Jesus was Lord, and then rejoiced. It seems to me that they too saw and believed, just as Thomas. The difference between the other disciples and Thomas is this: Thomas took his seeing a step further. While the other disciples saw and then believed, Thomas saw and then he touched. He not only saw the wounds of Christ, but he experienced the scabby and raw wounds of the Messiah beneath his very own hands. Then, immediately, he proclaimed, "My Lord, my God!" Before you think any further that this was a terribly doubtful thing of Thomas to do, notice what Jesus was doing in this sacred, wound-touching moment. Jesus addressed Thomas.
Touch my wounds. I can imagine it now. Jesus walking into a locked room of eleven disciples without unlocking the door. Were the disciples hiding from the Jews again? Is that why the door was locked? Is that why Jesus didn't bother to knock. Instead, He seems to simply appear standing among them, greeting them,
peace to you! Then, He addresses Thomas, certainly aware that this was their first meeting upon the resurrection. He encourages Thomas,
in detail, to touch his wounds. Not only that, he encourages Thomas to
observe carefully. He even directs Thomas
where to place his finger. Then Jesus says, encouraging the deepest experience of His wound, His identity in that moment,
reach out your hand and put it into my side.
Christ....
1)
Directs us in seeking the truth about Him
2)Encourages us to
observe carefully in seeking the truth about Him
3) Wants us to
reach out to Him while seeking the truth about Him
4) Wants us to seek
deeply, and to a
completion. Do not stop until you are certain that the one who stands before you is the Christ.
There's more. Why did this apply to Thomas and how does it apply to us today? Let's think about it. Jesus had just been crucified on a cross by the Roman soldiers. He was turned in by Judas, one of the twelve disciples, one of their brothers. It had been three days and the disciples were still hiding for their lives, in locked inner rooms. Somewhere in there, Judas hangs himself. Did they know this yet? Then Jesus appears in one inner room full of all of the disciples except Thomas. They see. They believe. They rejoice. Later, presumably after Jesus had left them, they tell Thomas what had happened. Hold on. That is a lot to process. Not the fact that Jesus was actually alive which is a lot to grasp in itself. But the entire situation was a lot. In fact, it was chaotic. The betrayal of a brother. Betrayed with a kiss nonetheless! Then, persecution. Hiding. Fear. All this while mourning the death of their Rabbi and loss of their Savior. I'm sure enough questions were rising among them just from His death alone besides the questions of trust that might have been stirring between them after Judas' betrayal. And if trust was being questioned at all, then dissension was stirring. All this happening while outside the walls of the inner room, people,
their people, the Jews, were shouting to crucify Christ for His blasphemy, or shall I say untruth. What if the Jews were right? What if Jesus wasn't really the Messiah? But what if He was? Speculations, opinions, commands, judgement, truth, falsehoods...they were being blown through out the atmosphere. If I had been Thomas, I would have been hiding in my inner room as well, waiting for the storm to calm, weary to trust anyone but the word of God.
That's just it. What if Thomas wasn't doubting Jesus? What if he was doubting man? What if Thomas did not want to fall into deception by believing the first thing he heard, even if it was from his grief-stricken brothers. After all, one of those brothers had betrayed them. Thomas would not except that a presence was Christ until He experienced it for himself, from Christ. Then, when He does, he followed his seeking through to completion. He saw just like the other disciples did. But he wanted more. He needed to know for certain that this man truly was the Messiah. He had to experience his presence. He had to touch every wound. He had to see in a deeper way and Jesus encouraged this. He even blessed it.
Today, I pray to be strong enough to be a doubting Thomas. Not to be disbelieving, but to take my time in my believing as to not happen upon deception. We may not live in the same world or situation that Thomas did, but we do live in a world that claims many truths. Even brothers and sisters within our own faith claim different truths. Let us be Thomases. Let us first seek to see and experience the presence of God before we believe what another tells us is God. Let us be diligent and bring the testing of every spirit to completion before we claim it as Christ and before we lead others to believe likewise. I would rather walk slowly and eventually know the full truth then to assume quickly and follow mankind off of a cliff of deception. Let us seek God's voice and direction and may God use people to confirm His voice. But may we never seek man for God's voice and wait for God to confirm man's direction.
"Dear friends, do not believe every spirit, but test the spirits to determine if they are from God, because many false prophets have gone out into the world. 2 This is how you know the Spirit of God: Every spirit who confesses that Jesus Christ has come in the flesh is from God. 3 But every spirit who does not confess Jesus is not from God. This is the spirit of the antichrist; you have heard that he is coming, and he is already in the world now..." -1 John 4:1-3
"8 Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour."-1 Peter 5:8
Jesus said. "Because you have seen Me, you have believed. Those who believe without seeing are blessed." -John 20:
Jesus' comment at the end of the story has been thought to be a prophecy for those who would later believe without ever having the chance to press their fingers against His wounds. Blessed are we, church, for believing without ever having touched the physical body of Christ. Blessed are we for believing the words of Christ over the words of man. I encourage you, just as Christ stretched out His wounds to encourage Thomas, to listen to the voice of God above the voices of men. I encourage you, to ask questions, to reach out and experience Christ, and even to doubt what you have been taught in such a way as to find the truth so that each time you find Him, you may exclaim, "My Lord and my God!" For you have seen with your heart, not your eyes.
"The Incredulity of Saint Thomas" By Caravaggio